1	अश्विनी	(मेष ) चू, चे, चो , ला
2	भरनी	ली , लू , ले , लो
3	कृतिका	अ  (वृष) इ , ऊ . ऐ
4	रोहिणी	ओ , व , वि , वू
5	मृगशिर	वे , वो , (मिथुन ) का ,की
6	आर्द्रा	कू, घ , छ
7	पुनर्वसु	के , को , ह  (कर्क ) हि
8	पुष्य	हु , हे, हो, डा
9	अश्लेषा	डी, डु, डे, ड़ो
10	मघा	(सिंह ) म़ा, मी , मू, मे
11	पूर्व फाल्गुनी	मो, टा, टी, टू
12	उत्तरफाल्गुनी	टे (कन्या) टा, टी , टू
13	हस्त	पू , ष, ण, ठ
14	चित्रा	पे , पो , (तुला ) रा , री
15	स्वाति	रू, रे , रो  ता
16	विशाखा	ती, तू, ते (वृश्चिक ), तो
17	अनुराधा	ना , नी , नू , ने
18	ज्येष्ठा	नो , या , यी , यू
19	मूल	(धनु ) ये , यो , भा , भी
20	पूर्व आषाढ़	भू , ध, फ , ढ
21	उत्तराषाढ़	भे (मकर) भो , जा , जी
22	श्रवण	खी , खू , खे , खो
23	धनिष्ठा	ग  , गी  (कुम्भ) गू , गे
24	शतभिषा	गो  , सा , सी , सू
25	पूर्वभाद्रपद	से , सो , दा (मीन ) दी
26	उत्तरभाद्रपद	दू , थ, झ
27	रेवती	दे, दो, चा, ची

१- लगन - जनम के समय उदय होने वाली राशी जातक का प्रतिनिधित्व करती है. यह भाव व्यक्ति के व्यक्तित्व और प्रवृत्ति के बारे में पूर्ण ज्ञान देता है.
२- द्वितीय भाव - इस भाव को कुटुंब भाव भी कहते है.इससे पैत्रिक संपत्ति का भी ज्ञान होता है.
३- तृतीय भाव - धनोपार्जन के लिए व्यक्ति को स्वयं प्रयत्न करना पड़ता है. यह जातक के पराक्रम के विषय में ज्ञान देता है.  इससे साहस, वाणी, छोटे  भाई बहिन और प्राथमिक विद्या का भी पता चलता है.
४- चतुर्थ भाव - यह माता पिता , धन संपत्ति, वाहन आदि का प्रतिनिधित्व करता है
५- पंचम भाव - शिक्षा, संतान और संबंधो की जानकारी मिलती है.
६- षष्ठ भाव - यह रोग , शत्रु अधीनस्थ कर्मचारी और कर्ज के विषय में ज्ञान देता है
७- सप्तम भाव- जीवन साथी , साझेदारी में कार्य, विदेश यात्रा और व्यापर का अनुमान देता है.
८- अष्टम भाव - पैत्रिक संपत्ति, आयु , जीवन में होने वाले नुकसान और अन्य दुर्घटनाओ के बारे में सचेत करता है.
९- नवं भाव- इसे धर्म और भाग्य भाव भी कहते है.
१०- दशम भाव - यह कर्म भाव के नाम से भी जाना जाता है. व्यक्ति के व्यवसाय विशेष का निर्धारण इसी भाव से किया जाता है .
११- एकादश भाव - सभी तरह के लाभों का ज्ञान इस भाव से किया जाता है.
१२- द्वादश भाव- इसको व्यय भाव भी कहते है. इससे व्यक्ति के अंतिम पलों का भी ज्ञान होता है इसलिए इसे मोक्ष स्थान भी कहते है.

अपनी  कुंडली  के विश्लेषण के लिए अपनी जन्म  तिथि , जनम समय और जन्म स्थान की जानकारी यहाँ दे -
http://www.bagulamukhijyotishtantra.com/

	मूल  त्रिकोण		स्वराशी
गृह	राशी	अंश	राशी	अंश
सूर्य	सिंह	२०	सिंह	१०
चन्द्र	वृषभ	२७	कर्क	३०
मंगल	मेष	१२	मेष	१८
बुध	कन्या	१५  – २०	कन्या	२०  – ३०
गुरु	धनु	१०	धनु	२०
शुक्र	तुला	१५	तुला	१५
शनि	कुम्भ	२०	कुम्भ	१०

AGNI TATVA	Mesh	Singh	Dhanu
PRITHVI TATVA	Vrish	Kanya	Makar
VAYU TATVA	Mithun	Tula	Kumbh
JAL TATVA	Kark	Vrishchik	Meen

ASHWANI - KETU (DRAGON TAIL) - 7 YEARS

BHARNI - SHUKRA (VENUS) - 20 YEARS

KRITIKA - SURYA (SUN) - 6 YEARS

ROHINI - CHANDRA (MOON) - 10 YEARS

MRIGSHIRA- MANGAL (MARS) - 7 YEARS

AADRA - RAHU (DRAGON HEAD) - 18 YEARS

PUNARVASU- GURU (JUPITER) - 16 YEARS

PUSHYA - SHANI (SATURN) - 19 YEARS

AASHLESHA - BUDH (MERCURY) - 17 YEARS

MAGHA - KETU (DRAGON TAIL) - 7 YEARS

PURV FALGUNI- SHUKRA (VENUS) - 20 YEARS

UTTAR FALGUNI -SURYA (SUN) - 6 YEARS

HAST - CHANDRA (MOON) - 10 YEARS

CHITRA - MANGAL (MARS) - 7 YEARS

SWATI - RAHU (DRAGON HEAD) - 18 YEAR

VISHAKHA- GURU (JUPITER) - 16 YEARS

ANURADHA - SHANI (SATURN) - 19 YEARS

JYESHTHA - BUDH (MERCURY) - 17 YEARS

MOOLA - KETU (DRAGON TAIL) - 7 YEARS

PURVASHADHA - SHUKRA (VENUS) - 20 YEARS

UTTRASHADHA - SURYA (SUN) - 7 YEARS

SHRAVAN - CHANDRA (MOON) - 10 YEARS

DHANISHTHA - MANGAL (MARS) - 7 YEARS

SHATBHISHA - RAHU (DRAGON HEAD) - 18 YEARS

PURVABHADRAPAD - GURU (JUPITER) - 16 YEARS

UTTARBHADRAPAD - SHANI (SATURN) - 19 YEARS

REWTI- BUDH (MERCURY) - 17 YEARS

************************************************************

TWENTY SEVEN (27) NAKSHATRO KE NAAM AND TARA SANKHYA
1 -  अश्विनी -  BETA ARIETIS -  SHARTI - 3
2 -  BHARNI 41 ARIETIS BARTAAN 3
3 KRITIKA BETA TAURI SURAIYA 7
4 ROHINI ALDEBARAN (ALFA TAURI) DAWRA 5
5 MRIGSHIR LAMBDA ORIONIS HAKUA 3
6 ADRA GAMMA GEMINORUM (ALFA ORIONIS) HANJHA 1
7 PUNARVASU POLLUX CASTOR (BETA POLLUX) JHIRA 4
8 PUSHYA DELTA CANCRI NASRA 3
9 AASHLESHA ZETA HYDRAE TURFA 5
10 MAGHA REGULUS JAWHA 5
11 PURVAFALGUNI DELTA LEONIS JHAHERA 2
12 UTTRA FALGUNI DENEBOLA SAPHA 2
13 HAST DELTA CORVI AWA 5
14 CHITRA SPICA SAMAAK 1
15 SWATI ARCTURUS GAPHARA 1
16 VISHAKHA ALPHA LIBRAE GHAWA 4
17 ANURADHA DELTA SCORPII AKALI 4
18 JYESHTHA ANTARES CALB 3
19 MOOLA LAMBADA SOLA 11
20 PURVASHADA DELTA SAGITARII NAAA 2
21 UTTRASHADA PHI SAGITTARI VALDA 2
21(ii) ABHIJIT VEGA JHAVE 3
22 SHRAVAN ALTAIR VALAA 3
23 DHANISHTHA ALPHA DELPHINUS SOUD 4
24 SHATBHISHA LAMBADA AQUARII AKHAVA 100
25 PURVABHADRAPAD MARKAB MUKAI 2
26 UTTARBHADRAPAD ALGENIB MUARAB 2
27 REWTI ZETA PISCIUM RISHA 32

The essential way to live

There are four velours or goals which have to be achieved by each individual soul. The Valour means desire which one should aim in a systemic way. The other meaning of velour is the fruit achieved after lot of hard labor. These are Dharma, Arth, Kaam and Moksha.

Dharma- Practising Dharma is the supreme method for improving the quality of our human life. The word "dharma" originates from the Sanskrit root dhri, meaning to "uphold" or to "sustain." means "that which upholds or sustains the positive order of things. The Karmas that bring purity into your being is Dharma. The Karmas become Dharma when our chitta is pure. Pure intellect is only possible when there is element of divinity associated with it and this is only achieved with the shuddha Buddhi. When the intellect controls the mind, then that intellect is of the highest grade Dharma is found where there is pure intellect which in turn is associated with detachment & sound judgment. (Vivek)

Arth – This is desired by everyone. No one in this world work without any aim and behind every aim there is desire of benefit, comfort and welfare. The ultimate aim of every human soul is to achieve the highest pleasure. An ordinary man feels that one can get happiness if all the materialistic things are achieved with money. Whatever we do is centered on only money. Arth never stays inside; it is always outside. But the happineess lies inside. The thing which is outside can't bring happiness. Even if it does than it is for moment.

The third valour is Kaam which is associated with situation, person or material things.
This stays in our mind because after achieving our desirable, whether it is situation, person or thing or material. This is definitely better than Arth because to get this; Arth can be spend by any one like anything. But chance of loosing the direction is very high if not guided properly on time. It is a double edge sword.

When Arth & Kaam are not associated with the Dharma then they create the illusion of pleasure. We must understand and implement Arth & Kaam in such a way that momentary pleasure which later leads to sorrow, should not happen.
Whatever prevents blind attraction & attachment that is Dharma. Obeying the Dharma brings brightness & enlightenment to the mind & shoul, People who do not follow their Dharma can never have this aura

We usually concentrate on the Arth & Kaam aspects of purushartha & forget about Moksha & Dharma or leave it on future. If we leave Arth & Kaam in hands of God & concentrate all the energies on achieving Moksha & Dharma than everything else falls into place automatically.
One can not restrain totally or run away from this world. Than what one should do? One should practice Dharma, Arth & Karma equally. Concentrating only on one is what causes man’s downfall. So Balance is the key word. If Arth & Kaam are imbibed with Dharma as the medium, than the Kaam will not lead to any ties and so the path of liberation will open up.

The way of life has been divided in to four stages to prepare one for achievement of these goals in a systematic manner so one can enjoy the life in totality. These are brahmacharya, grihastha, vanaprastha and sanyas ashram. These four stages also help in balancing the three Gunas (satv, raj, tam)

The brahmacharya ashram (stage of studentship) is for initial 20-25 years in which the knowledge of Dharma and other aspects like livelihood, politics etc are learned in a diligent and focused manner to make life better under strict discipline, celibacy and guidance This is the best time to sow the seed of good sanskara on which rest of three ashram matures.
The second 20-25 years, is called the "Grihastha ashram" or householder phase. This is the main time for marriage,having children and raising a family, as well as for working and fulfilling our duties to society. It involves earning a living through the skills acquired during Brahmacharya ashram. In this ashrama an individual pays three debts (service of God, serving sages and saints and to ancestors), The goal is to acquire knowledge, build character and learn to shoulder responsibilities on the basis of dharma.
The third section of 20-25 yr is Vanaprastha or the hermitage phase indicates the departure gradual withdrawal from material possessions & active life handing over the control to the next generationand. In this one begins devoting more time to study of scriptures, contemplation and meditation. The social activities become religious in nature. Celibacy is again recommended.

The fourth and last section is the "Sannyasa" or renunciation phase. In this phase one has to give up all worldly ties, spends all of his or her time in meditation and inwardly aims to seek the highest bliss of spirituality.

Simply reading a topic from a book is not enough. It should stay with one. If any wants to understand its true meaning, then one should successfully imbibe the meaning of the topic read in one’s daily life.

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